Once banned, Iran sees timid return of neckties

Once banned, Iran sees timid return of neckties

TEHRAN
Once banned, Iran sees timid return of neckties

Mohammad Javad enters a fashionable shop in well-to-do north Tehran with his mother. For the first time ever he wants a necktie, long banned in Iran as a symbol of Western decadence.

The 27-year-old dentist said he opted for this clothing accessory in hopes of looking his best during the first meeting with his future in-laws.

“In our society, wearing a tie is like wearing a mask before COVID-19 hit,” he said as the salesman adjusted his suit.

“People would look at you differently because the negative view still remains. I think a man looks chic with one.

Unfortunately, we Iranians have imposed strange and unnecessary restrictions on ourselves. It’ll take time for that to change, but hopefully it will.”

Dress rules have stoked strong passions in Iran, especially restrictions on women who have long been required to wear modest clothing and headscarves.

Iran was gripped by unrest, labelled “riots” by the authorities, after the Sept. 16 death in custody of Mahsa Amini, 22, following her arrest for an alleged violation of the country’s strict dress code for women.

Iran banned the tie for men after the 1979 overthrow of the U.S.-backed monarch as a symbol of Western culture.

Although it has made a slow comeback since, government officials and most Iranian men continue to shun the cravat.

The upmarket Zagros shop on the capital’s Nelson Mandela Boulevard however displays rows of ties in different colors and in wool, cotton or silk.

“We sell around 100 a month,” said deputy store manager Mohammad Arjmand, 35. “We import them mostly from Türkiye, but some are also made in Iran. Customers buy them for ceremonies or for work. In this neighborhood, you will find that two out of 10 people wear one. These days more people are wearing ties compared with previous decades.”

The recent unrest “had no effect on our sales,” said branch manager Ali Fattahi, 38. “Our customers who were wearing ties before still do so and come to us regularly to buy new ones.”

Iran’s Shiite clerics who came to power in 1979 banned the tie because, in their eyes, it was un-Islamic, a sign of decadence, a symbol of the cross and the quintessence of Western dress imposed by the shah, said one trader who asked not to be identified.

After vanishing for decades, ties reappeared in some shop windows during the era of reformist president Mohammad Khatami from 1997 to 2005.

Today, government ministers, senior civil servants and heads of state-owned companies don’t wear ties with their suits and opt for shirts with buttoned, open or Mao collars.

Lawyer Masoud Molapanah said “wearing a tie is certainly not a crime” under the constitution or Islamic sharia law. “But there are dress restrictions in certain places such as on television.”

Javad, while choosing his tie, was accompanied by his chador-clad mother, who not only encourages him to wear one but also asked the salesmen to teach her how to tie it properly for her son.

The head of a nearby Pierre Cardin store, Mehran Sharifi, 35, said many young people now are enthusiastic about the necktie.

“Ties give prestige to people, a lot of people buy them,” said this son and grandson of a tailor, pointing to a century-old photograph on the wall of his grandfather wearing a tie.

“Customers come to buy suits and we match ties to their choice of clothing. Others buy them as a gift.”

In some classy cafes, the black tie or bowtie are part of the uniform of waiters, and doctors in several Tehran districts have also sported ties.

The fashion accessory is almost compulsory for Iranians working at embassies and in some foreign companies, although most remove it when they go out on the street.

Sadeq, 39, employed at the Japanese embassy, said he puts on his tie when he gets to work “because wearing a tie in public is not very common in Iran.”

“If you dress up like that and walk in the street, you’ll definitely turn a few heads. People will think you’re either a foreigner or someone headed to a very formal meeting with foreigners.”