G-20: G for gastronomy
Aylin Öney Tan - aylinoneytan@yahoo.com
Gastronomy, as a word coming from Ancient Greek (“gastér” meaning stomach and “nómos” meaning laws that govern), describes, in a way, the governance of our stomachs over our lives. In that context, I tend to take the word in its broader sense, covering all aspects of human life, from agriculture to religion, from health to pleasure. Naturally, human hunger and greed governs the world, its economies and trade. If we go back to the very roots of economy and trade, it is food again. It is, in a way, ironic that all the fight over ruling the world happens exactly where trade has first started, Mesopotamia. Alas, it is more about fuel now, another kind food for energy.
First, it was the start of agriculture; upper Mesopotamia was home to the first cultivation of the wheat grain. Turkey is home to agriculture. The earliest remains of wild wheat dating back thirteen thousand years, was found at the site of Göbeklitepe, very close to Urfa, just north of Syria. The domestication of wheat and other grains was a major step toward the establishment of farming communities, which later gave rise to the great civilizations of Mesopotamia and Anatolia. The abundance of wheat has greatly facilitated the transition from village to city and city-states, and led to the emergence of regional powers. Peoples of Anatolia acknowledged their debt to wheat by incorporating it in their celebrations and rites of passages, mirroring in their own lives the role played by wheat in the history of their civilizations. Recent ethno-archaeological studies reveal the unbroken cultural chain in agricultural practices. Wild wheat still grows in the region, popping up here and there. Agriculture is still the driving force in the geography, and so are the eating practices. Some food items are exactly like millennia ago and the way of life remains pretty unchanged for the peasants sustaining on agriculture, despite the treasure beneath them, oil. The reality is little has changed in this geography, especially when it comes to the regional powers; people are still talking in terms of clans of families and the areas of their tribal power. To change this is a challenge. Since now, at least in Turkey, political parties fuelled this feudalism, depending on the votes of these regional powers of tribal families. Real democracy can only be possible by changing this, if it ever exits of course…
These were lingering doubts in my mind while I was in a tent near the G-20 meetings reserved for cultural activities. I was about to give a presentation titled “Turkish Culinary Talks;” my topic was about yogurt and “tarhana,” a traditional way of preserving yogurt and wheat grain, which I like to call the first instant soup of the world. Suddenly, I realized that what we need to save the planet is to manage or resist not changing. In an era of climate change, we need more and more sustainable energy sources, more and more sustainable food.
The real challenge is preserving traditional food like tarhana, thoroughly natural, healthy and sustainable. Most of the contemporary food we eat today did not even exist half a century ago. Ancient preserving methods never made use of electricity or energy. Drying food was one of the easiest preserving methods that did not require any preservatives or additives, not even the most natural preservative, salt. When the nomadic culture of the Turkic people coming from Central Asia met with the agrarian cultures of Mesopotamia, something miraculous happened. Yogurt met with wheat grain and thus tarhana was created.
There is a lot of wisdom hidden behind this weird-looking lump of dried food that can quickly be turned into a heart-warming, belly-filling dish. It looks as if it was dug from an archaeological excavation, but it is still produced by people with the same method and it conveys a message to the future. We need to take lessons from the past, or better to say recipes from the past!
Event of the Week: